• Ei tuloksia

AESTHETIC INTIMACY AS AN AESTHETICALLY VALUABLE EXPERIENCE

F

inally, following this tentative characterization of aesthetic intimacy, I would like to draw some conclusion concerning the value that this special form of experiencing artworks may have as an aesthetic and as a more general experience. I think one way in which the aesthetic value

Martínez Marín (forthcoming in Debates in Aesthetics).

30 See note 16 above.

of this experience can be characterized is by focusing on the possibility of feeling a certain proximity or closeness that is not merely explained by having shared a lifespan – as in ordinary intimacy – or by sharing someone’s perspective, set of beliefs, or attitudes. The key aspect of aesthetic intimacy is precisely that we feel certain proximity with someone’s expressive world or manner of producing artworks; that is, whose aesthetic decisions we experience as close. The intimacy is with the aesthetic dimension of the work and not with the author’s expressed beliefs or attitudes; that is, the intimacy is felt with the way in which the artist aesthetically works out the world presented in her work, with the artist’s aesthetic self.31 In this sense, aesthetic intimacy affords a special kind of understanding where the bonding tie lies precisely in the artist’s aesthetic choices and in their expressive dimension and not in a theoretical or moral partnership.

This may also serve to explain the significance of aesthetic intimacy more generally. Beyond its aesthetic importance, aesthetic intimacy offers, I think, a kind of experience where one discovers modes of expression that, albeit produced by others and therefore not one’s own, speak to us with a particular closeness. In this sense, I think aesthetic intimacy shows the possibility of achieving a deep understanding of others’ subjectivity that is not based on a prior common history, familiarity or friendship.

Aesthetic intimacy, rare as it is, makes us aware of the possibility of a deep understanding and proximity that does not rely on a prior belonging to a particular group nor upon possessing a particular worldview.

31 By ‘aesthetic self’ I refer to those aesthetic features that are perceived as constituting an artist’s style, that is, to those aesthetic choices that become characteristic of an artist and that end up constituting a way to acknowledge her artistic and aesthetic profile.

BIBLIOGRAPHY

Baxandall, Michael (1985) Patterns of Intention. On the Historical Explanation of Pictures, Yale University Press.

Dorsch, Fabian (2016) “Knowledge By Imagination: How Imaginative Experience Can Ground Factual Knowledge” Teorema, Vol. 35, nº 3, pp. 87–116.

Haapala, Arto (1995) “Truth, game and art: Heidegger and Gadamer on the ontology of the work of art”. Festskrift till Johan Wrede, Skrifter utgivna av Svenska Litteratursällskapet i Finland, Helsingfors, nr 594, pp. 221–227.

– (1996) “The Role of Experience in Understanding Works of Art”, International Yearbook of Aesthetics, Volume 1, edited by Göran Hermerén, pp. 27–37.

– (1999a) “World, Place, and Aesthetic Experience”, The Thingmount Working Paper Series on the Philosophy of Conservation. Lancaster, England, pp. 1–1.

– (1999b) “Interpretation, Context, and the Ethics of Interpretation” in Interpretation and Its Boundaries. Haapala, A. & Naukkarinen, O. (eds.), Yliopistopaino, pp. 162–179.

– (2003) “Existential Aesthetics and Interpretation” Acta Philosophical Fennica, Vol. 72, Aesthetics Experience and the Ethical Dimension. Essays on Moral Problems in Aesthetics. Arto Haapala & Oiva Kuisma (Eds.), pp. 101–126.

– (2004) “Art, Knowledge, and Understanding the World” Chronika Aisthetikes. pp. 95–102.

– (2005) “On the Aesthetics of the Everyday. Familiarity, Strangeness, and the Meaning of Place” in The Aesthetics of Everyday Life, eds. Andrew Light and Jonathan M. Smith, New York:

Columbia University Press, pp. 39–55.

– (2006) “Aesthetic Intimacy: Experiencing Literature and Art” Fasc. LXXIX. Floora Ruokonen ja Laura Werner (eds.): Visions of Value and Truth — Understanding Philosophy and Literature, 205, pp. 139–151.

– (2012) “The Art of Exaggeration: On Being an Emotionally Convincing Character”

Aestetisering: Forbindelser og Forskelle. Aarhus: KLIM, p. 51–63.

– (2017) “The Everyday, Building, and Architecture: Reflections on the Ethos and Beauty of our Built Surroundings” Cloud-Cuckoo-Land: international journal of architectural theory, 22, 36, p. 171–182.

John, Eileen (1998) “Reading Fiction and Conceptual Knowledge: Philosophical Thought in Literary Context”, Journal of Aesthetics and Art Criticism 56(4), pp. 331–348.

– (2007) “Poetry and Cognition” in A Sense of the World: Fiction, Narrative and Knowledge, John Gibson, Wolfgang Huemer, and Luca Pocci, (eds.) Routledge, pp. 219–232.

– (2005) “Art and Knowledge” in The Routledge Companion to Aesthetics, Berys Gaut and Dominic Lopes, (eds.) Routledge, pp. 329–340.

Kant, Immanuel (1790) Critique of the Power of Judgement, The Cambridge Edition of the Works of Immanuel Kant, Cambridge University Press, 2000.

Martínez Marín, Irene, “Robinson and Self-Conscious Emotions: Appreciation beyond (fellow) feeling” Debates in Aesthetics (forthcoming).

Mikkonen, Jukka (2018) “Truth in Literature: The Problem of Knowledge and Insight Gained from Fiction” Forthcoming in Narrative Factuality: A Handbook, edited by Monika Fludernik and Marie-Laure Ryan. De Gruyter, Berlin.

– (2015) “On Studying the Cognitive Value of Literature” The Journal of Aesthetics and Art Criticism, Vol. 73, No. 3, pp. 273–282.

Nguyen, T. and Strohl, M. (2019) “Cultural Appropriation and the Intimacy of Groups”

Philosophical Studies (176 (4):981–1002).

Sandis, Constantine (2019) “Making Ourselves Understood: Wittgenstein and Moral Epistemology” Wittgenstein-Studien, special issue on Wittgenstein and Applied Epistemology, edited by N. Venturinha (Vol. 10, Issue 1, pp. 241–260, DOI: https://doi.org/10.1515/witt-2019-0015).

Stock, Kathleen (2016) “Learning from Fiction and Theories of Fictional Content” Teorema, Vol. 35, nº 3, pp. 69–85.

Young, J. O. (2010) Cultural Appropriation and the Arts. West Sussex: Wiley Blackwell.

Young, J. O. and Brunk, C. G. (2012) The Ethics of Cultural Appropriation. West Sussex: Wiley-Blackwell.

Knut Ove eLiassen